Hello Evangelicals!

Hello mainstream evangelical Christians. 


You may be considering Progressive Christian (also called Emergent, Emerging, postmodern, or even heretical!) ideas yourself or wondering what they're all about. This article is to help bridge the gap, maybe provide some indication of where Progressive is different. Answer some questions.  Hope it helps!

My mission: bridge the gap and light the way!

I've been doing some research on the topic, and at the risk of gross over-generalizations on both sides, here are some ways that Progressive is different:

1. Progressive seems like "anything goes" when it comes to basic theology.  This can be disconcerting!  But the reason why is that Progressive is about freedom to reconsider the nature of God in a way that is not prescribed by tradition and history.  Thinking for ourselves.  The way we understand, God is mysterious and cannot be pinned down with a systematic approach.  I think Progressive takes a more generous stance on any versions of belief in God and Jesus.  I do hear a lot of faith in the revelation of God from Progressives, not just vague mystery.  In other words, the role of the Holy Spirit and God-revealed truth is even more important for many Progressives.  But we're open to listening to even the most far-out ideas, without flinching, and without withholding love for that person.  At the same time, truth and theology are of huge importance to Progressives and are a continual hot topic of conversation.  This conversation is very Bible-based and seeks to discern the author intent, historical context, and what truth today can be gleaned from scripture.  So it's not really "anything goes" with respect to truth -- it's just that our view of God is a subject of open and continuing revelation -- not written in stone for all time.
2. The reason this is possible, is that Progressive does not see a person's mental framework of beliefs and ideals (a person's "statement of faith") as being a gateway to finding God, to participating in the kingdom of God, or to meeting God in heaven.  What you believe is not a test, leading to a pass or fail grade.  Isn't this the unpleasant reality of most of our traditional Christian belief systems?: "You have to believe like me, or God won't accept you!".  Progressive discards this view of a picky God when it comes to examination of our faith.  For example, look at how Jesus commended or discarded faith.  If you gather the evidence it says that Jesus was impressed by child-like faith, but also did not require any particular type or amount of faith to accept people.  He even taught in the parable of the sheep and the goats that some people that had faith in Jesus would be on the WRONG track because they never opened their hearts to "the least of these".  Did you ever think about that?  Maybe faith is just "what I think", or "what I currently understand."  It's not a gateway to salvation or God's throne or grace.  Faith is just part of being a Christian. It's descriptive, not a prerequisite.  It's a growth process.  It leads to other things.
3. Progressive does not mean passive!  Progressive is a bit zealous and in your face about things.  But not about faith itself (see points #1 and #2).  Progressive, like Jesus, tends to speak against the religious establishment because of how that establishment often defies the principles that Jesus tried so hard to teach us.  Principles like compassion, avoiding judgment, turning the other cheek, loving enemies, being peacemakers, replacing all legalism and religious elitism with "Love God.  Love Others."    Accepting sinners while lovingly encouraging them to find a better way to live.  Nine times out of ten (not a literal statistic!) when Jesus judged or criticized anyone in the gospels, it was to criticize people who sought to please God by stomping on others.  Even John the Baptist caught wind of this when the Pharisees came to be baptized.  Look -- we need to stand up for equality and grace.  If we see that people are being stomped on, we are going to be upset!  We are going to stand up for the little guy/girl.  Being a "church" should not be about privilege for those that belong, and exclusion of (or apathy toward) those that do not.  Have you ever heard someone say "I'm not prejudiced"?  ANYONE who says that is deluded.  We're all prejudiced.  We all have trouble seeing our fellow person as equals.  When we do notice the inequality, we need to stand up and do something about it.
4. Progressive has different priorities.  Because of the diminished priority of "right beliefs", Progressive focuses on the priority of compassion.  When Jesus taught about the least of these, and the poor in spirit, etc., and when James talks about true religion being to care for "widows and orphans", Progressive sees this as the highest calling.  The Great Commission should be to spread THIS MESSAGE to the whole world  (and to act on it!), not the message that people need to believe a certain thing.  The kingdom of God, which John the Baptist and then Jesus declared, is an ever-growing kingdom of God's goodness reigning on Earth.  The Lord's Prayer is a prayer that God's kingdom would become reality and engulf us all.  The Great Commission is a call to carry the kingdom to the ends of the Earth.  The priority is not to indoctrinate - it is to liberate through love.
5. Different perspective about sin.  Because of this change-up of priorities, Progressive puts a much higher priority on sins like Apathy, Inequality and Hatred than on, for instance, Sexual Sins.  Where Jesus was super clear on Apathy and Hatred, he had nothing at all to say about homosexuality, and little to say about anything else sexual.  The "sinfulness" of certain sexual behaviors is usually self-evident.  Marital unfaithfulness, child molestation, even pornography are vices that have clearly destructive effects.  That's why these things are wrong.  On the other hand, God is not offended by our sexuality.  God made us this way, and we should never use sexual morality as AN EXCUSE for discrimination or hatred.  Quick example: a man who cheats on his wife criticizes a homosexual, even to the point of making him/her feel unloved and ostracized.  Who is the sinner in that situation?  Come on Christians -- be rational and fair.  If it's wrong to judge and hate, then why do we gloss over that and then get incensed about homosexuality?  For the record, I will never tell a homosexual that he/she is sinning because of preference for a certain gender.  I don't get that.  I won't tell a transgender person that hates the body they were born in that they should just get over it. I haven't been there, and I don't know what it's like. Regardless of your view on this, however, look at the log in your own eye before picking on someone's gender preference!
6. Speaking of different perspectives about sin and priorities, Progressives see negligence of the poor as a SIN!  Hunger, lack of medical care, tendency toward exploitation, no access to education or economic betterment, these are the most grievous sins of our age -- We, the church can organize ourselves to do something about it.  If we move away from other focus areas, we can work to make the world a better place.  Period!  Have you ever heard of social justice?  Have you ever heard of human trafficking?  What about institutionalized gender discrimination?  Do these things matter to you?  If so, maybe you're a Progressive in the making.
7. Grace.  Progressive simplifies the meaning of grace to be God's unconditional outpouring of love on the undeserving.  It doesn't lead to the usual traditional contradiction, which goes something like this: "The Messiah came to save you, to free you from chains, to open the doors to your prison cell.  Now, God is so upset with you that if you refuse this one-time offer to be liberated, then forget it!  You're doomed and God will 'Unfriend' you for all eternity."  No, Grace is more like a Parent's love for his/her child.  The parent knows the child will screw up.  He/she expects it.  When the child does, maybe the parent is angry, but doesn't kick the kid out on the street and lock the door.  What kind of psychotic parent do we think that God is?  Why are we okay with contradiction?  Contradiction that says "I believe in Grace as God's unconditional love for me.  But I believe in Grace as God's doom for someone else."  Come-on.  Due to point #2 above, we can believe in a more gracious and generous Grace.  A Grace that's really Grace.  We can move past living with contradiction and believing in a God with a toxic personality.  Did Jesus ever display a toxic personality?  Didn't he exemplify Grace, in a way that really no one has ever been able to criticize?  There then.  Act like Jesus.  Believe in a God that acts like Jesus.

As I said, I hope this helps.  If you have questions, email me at GraceEmerges@gmail.com and I'll provide references, scriptures, emotional support, whatever.  I'm also eager to revise my explanation and understanding if someone wants to set me straight!

If you want to read a lot more, look around at the archive of blog posts on this site (GraceEmerges.blogspot.com) and over on Facebook at Open Church Initiative.  I provide all kinds of expositions on Progressive.  If there's anything I can do to bridge the gap from traditional evangelicalism to Progressive -- I'm all about that.  Drop me a line.  Any may you find Freedom and Joy in your faith!

by Brad Duncan

Forward Progress 5: The Fight for Freedom

Forward Progress: 

Lessons and Trends in Progressive Christian Faith

by Brad Duncan

A 6-part series on the church, faith and theology,

and how they can move forward into the next generation. 

The Fight for Freedom

There's something wrong with our view of love when it leads to control and doesn't stand up against injustice.

In the previous four articles, I started with the notion that good things come from the gospel, one of those good things being "Freedom".  I contrasted this view with traditional theology that grafts the bad news of judgment to the gospel.  This notion of judgment permeates how we view God, how we seek to worship him and serve him, and how we view ourselves as inherently fallen.  I also talked about grace and what that could look like in the church when judgment is eradicated.  In this article I return to a fundamental concept that to me is often overlooked by the traditional gospel message.  The word is Freedom.

In fact I can't find this word anywhere in the traditional Articles of Faith (see Figure 3 in Progress 1) .

Freedom is a very broad word, so I would like to define it more specifically in the context of the gospel and the church, with three (somewhat overlapping) views of freedom:

• Freedom, definition 1: Liberation/release/salvation brought by the Messiah, especially described in Old Testament prophecies of the Messiah as one who would come and liberate the captives.  Salvation is a common word in the traditional gospel message, but is not often defined as freedom (even though I think these words mean the same thing).  Freedom = Salvation brought by Jesus.  The state of being saved.
• Freedom, definition 2: Opposite of and release from control or systems of control.  Liberty.  The ability to make your own choices without being coerced by others or by your participation in a group culture that limits your choices.  Living so that you are responsible for your own choices rather than someone else.  Release from expectations and the ambitions of others.  Free will.  Free will supported by human relationships, free will as a spiritual condition.  Freedom to choose selfishness vs. unselfishness, good vs. evil, God authority vs. self authority.  Freedom = Human Liberty and Free Will.
• Freedom, definition 3: Release from physical or emotional bondage inflicted by another person or institution, society or the government.  Release from prejudices, divisions and hatred inflicted by social norms, class systems, and pervasive attitudes.  Opposite of freedom:  modern-day slavery (human trafficking), exploitation, oppression, coercion, indentured servitude, abuse, elitism, sexism, racism, discrimination, etc.   Ask anyone who has suffered from prejudices and they will tell you that such treatment is the opposite of freedom. Discrimination is an attitude that enslaves others, so we can equate freedom with equality, respect for differences and justice for those that are wronged by others.  Freedom = Equality and Human Justice.

How does our good news, the message of the Messiah, lead to these types of freedom?  Does salvation lead to liberty?  Does the Great Commission lead us to fight for equality and justice?

Pointing Out the Flaws
Is God honored when we use spiritual principles and religious practices to criticize and control others?  Can love be expressed through pointing out sins?  Is our highest calling to be right and to pressure others to conform to our rightness?  When we do this, don't we contradict the purpose of the Messiah to liberate sinners, to save them, to redeem them, to provide new life to them?  And yet the traditional gospel, helped by centuries of church structure and history, de-emphasizes individual freedom.

But didn't Jesus teach us to value freedom more than control?   How are we measuring up on this concept?  Does our community of faith, do our family relationships, our ministry projects lead more to freedom or control?  Do we fight injustice and value the liberty of others? How concerned are we when people struggle under oppression , when people are exploited for the selfish gain? What about discrimination: prejudices, elitism, favoritism, sexism, racism, do we fight against those?  Do we release captives from our expectations and prejudices?  Do Christians take a loud and aggressive stand against modern-day slavery and exploitation in general, and fight for equality of minority groups? 

For many of us Christians these questions are surprising because freedom is not a big spiritual concern for us. We do consider how Jesus frees us from specific things that bind us, like addictions and sinful habits, or how he answers prayer when we are in need. But much like peace, joy and hope, freedom is a state of the spirit that we don't really approach with any depth. And we don't take it very seriously to liberate others, bringing them this type of spiritual blessing. In fact I could suggest we actually feel more comfortable with structures that provide control, stability and predictability, than ones that provide liberty, flexibility, and unpredictability.  We feel more comfortable teaching people to behave than to be free.

A simple question for each of us: Do we value freedom more than control?   If we take to heart the Messianic message of good news, we must take a stand on the side of freedom.

What We Can Learn
Figure 2 shows how the good news translates to freedom rather than control.

God's Heart for Freedom

The story of man's interaction with God is one of freedom and rescue. Man was created in God's image to be creative and able to make independent choices. Man was given complete free will about whether to believe in and follow God or not, in spite of the consequences (man would reject God and follow his own plan).

God promised freedom to Abraham and to the people of his descent. He promised to bless all mankind through Abraham.

Through Joseph, God rescued the house of Israel from drought and starvation.

The whole story of Moses is one of liberating the Israelites from Egypt, eventually leading them to the promised land (where they could live in freedom).

The prophet Isaiah again promised that mankind would be blessed through the seed of Abraham, and taught about the Messiah that would come and liberate the captives.

When Jesus came, his mission was clearly understood by those that were looking for the Messiah to be the liberation of Israel and all mankind. In Luke 4, Jesus confirmed that mission by quoting Isaiah, and then he proceeded to fulfill that description of the Messiah through his ministry of healing and the message that the kingdom of God had arrived.

In his teachings, Jesus led a revolution of kindness. A revolution of loving enemies and peaceful resistance. A revolution of equality of the poor and rich. A revolution against religious systems of control. His revolution was a war for freedom, but fought with kindness.

When Jesus died on the cross he sacrificed himself for our ultimate freedom.

The theology is clear: God is passionate about freedom. He made us this way, with free will. Then he intervened with mankind in a way that revealed himself without reducing our freedom. By studying the teachings of Christ we can see what that freedom looks like, and follow him to true life.

The Enslavement of Mankind

What enslaves us? If we were made to be free, why do we need rescue, and how did we find ourselves enslaved?

First I should ask: who opposes freedom? If we look to the above outline of the story of God and man, we see the opposition. Freedom is in contrast to enslavement. Freedom to make good choices that honor God, means that some will choose instead to grab all the power for themselves. The "freedom system" we live in means that we continually need God and need to be rescued, because enslavement is running rampant in the world. Mankind is enslaved because there are people who choose to exploit others. We can blame the devil, but he is just the deceiver, offering power and selfish gain to people who follow his advice. It is well-known that our selfish desires and seeking of power over others, actually enslave us like an addiction. The promises of the deceiver lead to slavery. So, who opposes freedom? We do. Or rather, we tend to oppose the freedom in others, and we tend to enslave ourselves through selfishness. Thus the need for the revolutionary message of Jesus. Following his words, the example of his life, and the guidance of the Holy Spirit can literally set us free of this cycle of slavery.

Through our own need for power, we humans have historically corrupted the purpose of the gospel and the church to build a kingdom for ourselves, where some people are elevated and others controlled. Those that don't fit into this structure are ostracized, outcast, excluded.

The institutions and governments of the world suffer from corruption, and so systemize the enslavement of the masses by supporting dictators, unjust laws, and class systems.

Even our beloved capitalism, our "dollar votes" of economics, and the laws that ensure free competition, can easily promote exploitation. Capitalism favors the lower price, and offers great riches to the lowest bidder. This creates a system where exploitation of the poor or powerless somewhere in the supply chain will be favored (due to lower costs) over the competition that insists on fair business practices. The solution to this type of complex organic global cause and effect is to modify the demand. Make consumers aware of exploitation and change public demand so our dollar votes are put toward freedom instead of exploitation, even at the expense of higher prices. Further protect the powerless through trade laws, tariffs and sanctions.

Our human selfishness has always led to the worst types of human injustice, namely outright exploitation for human pleasure and greed. The modern-day slavery problem is becoming more evident and more clearly publicized. There are more human slaves in the world today than ever in history. These slaves predominantly support the sex trade, organized crime and illegal labor practices in developed countries. In developing countries it also allows entire industries to rest on the backs of slaves (like chocolate, coffee and sugar, some types of mining, manufacturing, farming). It is happening to the poor and powerless in every society, rich and poor. This problem must be fought on every level, from grassroots awareness, local organizations and safe houses, consumer outcry, trade policies, humanitarian organizations, governments, military and police. Who in this world is NOT affected by this problem? Clearly the church can have a role to rescue the downtrodden, in our neighborhood and across the globe. First we have to care about this issue -- do we care more about the spiritual condition of these slaves or do we care that they sit in literal chains? Will we bring the true gospel to them? The good news of literal freedom before spiritual freedom? Will we fight to get the lowest price for our goods, while taking advantage of slave labor that produces those goods? Will we sing and preach, praising God, while ignoring the cry of slaves?

Systems of Control and the Revolution of Kindness

When it comes to the church, what do we think we are doing? Are we pleasing God by forming close-knit groups and organizing for discipleship and worship? We have been deceived. What is the deception? We adamantly fight for building a kingdom that suits us, standing on our soap-boxes of proper worship, righteous behavior, and standards of belief. But this is not the kingdom of God. We think it is, because it seems that by organizing to please God, we can be a pure bride for Christ, holy and ready for his work. We think we can shine a brighter light into the world by focusing our individual lights into a bright center, inside brick walls with cathedral domes and a cross on the top. We think that by standing up for God and insisting on conformity while fighting sin, that we are making the body of Christ better, more suitable for its king. We think that by announcing our creeds to the world so that they can "hear the gospel", that we are doing God's work, and at the same time growing the numbers inside our walls. What about our traditions, our liturgies, our celebrations, our feasts, our baptisms and communions? Are these oriented toward celebrating the kingdom of the church, or celebrating the kingdom of God? Simple question: do we ever celebrate freedom or equality? Do we ever fight slavery more than sin? Do we offer literal salvation to people? Salvation, meaning rescue into a state of freedom? If our church system is not doing that, we need a new vision for the church.

This is not the type of purity that is demanded of Christ-followers. Jesus led a revolution of kindness. Of focus on other rather than self. He fought to liberate people from the kingdoms of control, and to teach that none of us is judge or master of another in the kingdom. Jesus is the king and authority. He rules, and by his decree all are to be free!

Certainly we can have traditions and practices - but these should celebrate kindness and compassion, not control and conformity. Can we explain to our church and the world that the practice of communion means the practice of compassion? Jesus cared about us and freed us from Earthly chains with his body that was broken for us, and from Spiritual chains with his blood that was poured out. Can we explain to the church and the world that baptism means transformation? Death of selfishness and corruption, so we can embrace love and kindness, participating with God in a kingdom of his design? Can we feast and sing and celebrate for the liberty that is brought to the downtrodden, rather that for our gratitude that the downtrodden is not us? Can we sing praises to God for his redeeming work instead of worshiping for seeking his favor? Certainly we can have traditions and practices, and some of them are already oriented toward the kingdom of God -- others can be re-oriented or exchanged. The practices of the church must be modified to actively avoid being controlling -- we must embrace the practice of actively liberating every person that comes into our walls.

The fight for freedom and the revolution of kindness has the biggest direct impact on one-on-one relationships. When people actively liberate others, they elevate the person to be more important than their behavior and beliefs. We care for the whole person, making a difference in their lives, living kindness and compassion. What kind of spouses, what kind of parents, what kind of Sunday-school teachers, what kind of pastors, will we be if we embrace the gospel of freedom in one-on-one relationships first, then apply it to social contexts.

The fight for freedom and the revolution of kindness should also transform the outreach vision of the church. We should engage with Christians everywhere to alleviate suffering. Change our church mission to reach out to the world making it a better place before making it conform to our faith. What does the vision, the mission, the statement of core values and article of faith look like for our churches if we join the revolution of kindness?

References

Justice for the Poor Participant's Guide: Love God. Serve People. Change the World. by Jim Wallis and Sojourners (Aug 17, 2010)

The Great Awakening: Reviving Faith and Politics in a Post-Religious Right America by Jim Wallis (Jan 22, 2008)

A Call to Conscience: The Landmark Speeches of Dr. Martin Luther King, Jr. by Martin Luther King Jr. and Clayborne Carson (Jan 1, 2002)

Living Faith by Jimmy Carter (Aug 31, 2011)

Universal Declaration of Human Rights,Adopted and proclaimed by General Assembly resolution 217 A (III) of 10 December 1948.

A Symposium on Progressive Christianity, A Patheos Symposium hosted by the Patheos Progressive Christian Portal, in partnership with the Wild Goose Festival. (June 2011)

A Concise History of Liberation Theology By Leonardo and Clodovis Boff. From the book Introducing Liberation Theology published by Orbis Books, and Introducing Liberation Theology by Leonardo Boff (Jun 1987)

Forward Progress: "I am the way, the truth and the life.  Come to the Father through me!  Find the good life at home in my kingdom, where God's will is done, where your needs matter, and where forgiveness reigns." -- Jesus

Other Articles in This Series:

• Introduction
• Joy, Peace and Freedom
• God's Will and Purpose
• Human Nature and Purpose
• The Good News of Grace
• The Fight for Freedom
• The King and Kingdom
• Summary

Figure 1.  The gospel should be based on the authority of Christ rather than a mix of grace and judgment.

Figure 2.  The story of salvation is about freedom, in fact salvation literally means liberation.  The Messiah has brought freedom, we have received it, and offer it to others.

The Theology of Freedom - Repost

This article I wrote a while back goes well with my series on Luke.  So I'm posting it again!

Freedom is essential to the nature of God.  Jesus came to free everyone who suffers (Luke 4:18).

God in his freedom, made and makes choices about how to interact with us, (created us, loves us, relates to us, came to Earth in the flesh as Jesus, involves himself in our lives, answers our requests, shows us his wisdom, connects to us through the Holy Spirit).

God in his freedom, made us in his own image, a picture of Freedom.  We can choose to relate to God, choose to care about others, choose to be unselfish, choose to grow.     In his design, God endowed us with a creative mind that is capable of complex choices involving facts, feelings, and spiritual ideals.

The Theology of Freedom

Freedom is essential to the nature of God.  Jesus came to free everyone who suffers (Luke 4:18).

God in his freedom, made and makes choices about how to interact with us, (created us, loves us, relates to us, came to Earth in the flesh as Jesus, involves himself in our lives, answers our requests, shows us his wisdom, connects to us through the Holy Spirit).

God in his freedom, made us in his own image, a picture of Freedom.  We can choose to relate to God, choose to care about others, choose to be unselfish, choose to grow.     In his design, God endowed us with a creative mind that is capable of complex choices involving facts, feelings, and spiritual ideals.

Freedom in the gospel: The gospel message proclaimed by the Old Testament prophets, John the Baptist, Jesus, Paul, and others, was essentially a proclamation of Liberation, of freeing the captives, of opening the mind to a new truth that frees us, opening the keys to the kingdom of heaven where we are free and privileged as God's children.

Freedom is what we offer to others when we accept them unconditionally, when we care about their point of view, their thoughts, their needs.  Freedom is when we stand up for injustice and free others from oppression, hate, unfair expectations, unethical work practices, exploitation, literal chains.

Freedom is all of those things: the choices we make, the nature we were given, the authority of God to offer salvation, the liberation we receive under God's spirit, the love we show others, our relationship with God, and the kingdom of heaven itself.

Freedom is choices.  God designed us this way, as a path to creating the realities of Love, Freedom, Righteousness, and Relationship, none of which would be possible without freedom of Choice.  If God’s highest calling is intimate relationship, his greatest gift to us is freedom to choose that relationship, and the freedom to make the world a better place by liberating others!

The opposite of Freedom?  Slavery, for one.  But also judgment, control, elitism, hate, prejudice, closed social systems, rejection, bigotry.  Religion itself can be a system of control rather than a liberating force.  But as God-lovers, Christ-believers, Spirit-followers and as the global church of God's children, we can fight injustice, and by doing do, partner with God to bring his kingdom on Earth.  

¹⁶Jesus went back to Nazareth, where he had been brought up, and as usual he went to the meeting place on the Sabbath. When he stood up to read from the Scriptures, ¹⁷he was given the book of Isaiah the prophet. He opened it and read,    ¹⁸"The Lord's Spirit
   has come to me,
   because he has chosen me
   to tell the good news
   to the poor.
   The Lord has sent me
   to announce freedom
   for prisoners,
   to give sight to the blind,
   to free everyone
   who suffers,
    ¹⁹and to say, `This is the year
   the Lord has chosen.' "
    ²⁰Jesus closed the book, then handed it back to the man in charge and sat down. Everyone in the meeting place looked straight at Jesus.
    ²¹Then Jesus said to them, "What you have just heard me read has come true today."

(Luke 4: 16-21), CEV

Repost from Boston Faith & Justice Network

Join the Boston Faith & Justice Network and Not For Sale Campaign for a free screening of The Whistleblower, starring Academy Award Winners Rachel Weisz & Vanessa Redgrave. Based on true events, the film chronicles the story of how a United Nations peacekeeper uncovers string of events implicating multi-national organizations engaged in sex-trafficking and other human rights abuses. Following the screening, BFJN and Not For Sale will facilitate an audience discussion about specific ways that you can flight human trafficking in Massachusetts.

This free screening will be held at the Kendall Square Cinema on Wednesday, August 17th at 7 PM. The film premeres in Boston on Friday, August 19th – don’t miss this rare opportunity to see the film before the general public. Our screening is free but reservation of tickets is required. More event details and directions on how to reserve your free tickets is included here.